The Holocaust

The murder of six million Jews by Nazi Germany, known as the Holocaust, is hard to contemplate. But it resonates – as it should – in our collective memory.

Started August 2016 | last updated May 2025 | 1,700 words | Contents

Note: This post is also a section in my post Racism explained – as a redundant instinct. It uses the words ‘anti-Jewish’ and ‘anti-Judaism’ instead of the inaccurate words ‘antisemitic’ and ‘antisemitism’.


The Holocaust
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The Holocaust

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Introduction

There’s been anti-Jewish racism since the Jews’ most recent exile from Israel by the Roman empire, and their consequent dispersion throughout Europe.

Exile and diaspora is the conventional narrative – but apparently it’s more complicated than that. Apparently, historically, there was no expulsion two thousand years ago.

But however it came about, Jewish diaspora communities lived in Europe. They lived mainly in productive harmony with host communities, but cynical anti-Jewish rabble-rousing led to outbreaks of racist violence, or ‘pogroms‘; and Christian and Muslim extremism led to persecution and expulsion.

The Granada massacre of 1066, a Muslim pogrom in which approximately 4,000 Jews were killed, marked the end of centuries of peaceful coexistence with a liberal Muslim regime in Spain.

The final Christian reconquest of Spain in the late 1400s led to approximately 2,000 Jews being murdered by the Spanish Inquisition and to the eventual expulsion from Spain of over 50,000 Jews.

Savage pogroms continued all over Europe until as recently as the 1940s.

16th-century Christianity reformer Martin Luther publicly recommended the burning of synagogues. Protestant Luther’s beef with Judaism was supposedly theological – but his bitter hatred betrays something less ethereal.

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Reformer and anti-Jewish racist Martin Luther | Painting: Lucas Cranach the Elder

(Ironically, Luther’s modern namesake, Protestant minister and black civil rights leader Martin Luther King, publicly spoke out against black anti-Judaism. He acknowledged Jewish participation in the civil rights movement and he actively – controversially – supported the state of Israel.)

Encouraged by the original Luther’s widely disseminated anti-Jewish rhetoric, 19th-century German ‘race’ theorists and philosophers ramped up the anti-Judaism.

The 19th-century German ‘race’ theorists invented the pseudoscientific word ‘antisemitic’. (See my post about that ridiculous word for a tragic phenomenon, Antisemitism – anti-what??)

German philosopher Friedrich Nietzsche is often accused of anti-Judaism. However, that reputation was created by his sister Elizabeth Förster-Nietzsche, who edited his works after his mental breakdown in 1889 and his death in 1900.

Nietzsche’s sister systematically falsified his writings to match her own virulent anti-Jewish racism. Nietzsche was arguably a protofascist, but he was deeply contemptuous of anti-Judaism and nationalism.

Förster-Nietzsche’s falsifications have since been corrected, but they were current in the 1920s and 30s. The main fakery was in Förster-Nietzsche’s collection of her late brother’s notes, published in 1906 as a book, The Will to Power.

Luther and Förster-Nietzsche were perpetuating derogatory stereotypes of Jews common in Europe for centuries, as exemplified in literature by Shakespeare’s Shylock and Dickens’s Fagin.

For instance, the ‘blood libel’ was a widespread anti-Jewish slur which – ridiculously – accused Jews of murdering Christian children to use their blood in the baking of Passover bread.

Such stereotypes found ultimate expression in the fake but influential 1903 document, The Protocols of The Elders of Zion, which purported to reveal – in great detail – a Jewish plot for world domination.

The Protocols of The Elders of Zion was exposed as totally fraudulent in the early 1920s, but it was taught as factual to schoolchildren in 1930s Nazi Germany. It’s still touted around amongst modern conspiracy theory enthusiasts. (David Icke thinks the ‘Elders of Zion’ are extradimensional beings.)

Anti-Jewish prejudice, unlike most other forms of racism, isn’t colour prejudice. It’s not a reaction to people’s skin colour – it’s white-on-white prejudice.

As with Islam, Judaism is a religion, not a ‘race’. But, although Judaism contains different ethnic strands, the European Jewish diaspora can be said to be a ‘population’, like African or South Asian people. In the social construct sense, they’re a ‘race’. But they’re not a population easily identifiable by appearance. So how does the prejudice arise?

Anti-Jewish prejudice must be a form of culturist racism: specifically – historically – prejudice against the Jewish diaspora, where people of a different culture came to live in or near a settled neighbourhood, not as individuals but as a self-contained community.

Such Jewish diaspora groups arrived at established communities throughout Europe as fringe communities. Romani travellers, also known as Gypsies, who kept moving rather than settling, were similarly outsiders – and were similarly wiped out in the Holocaust.

Jews – like Gypsies – are voluntarily outsiders, not wanting to integrate but keeping to themselves and to their own culture. This marks them out for prejudice – in that being different means being seen as a threat.

The cultural differences are actually harmless – Jews aren’t actually plotting to rule the world – it’s the difference itself that causes fear, probably mainly unconsciously, which manifests as racism.

Culturism, of course, works one way. Racism is power plus prejudice, so the power is with the European majority and the prejudice is against the outsider minority.

(Culturism, as well as underlying white-on-white anti-Judaism, probably also boosts white-on-black colour prejudice, in that a different skin colour indicates a different culture.)


The Holocaust

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The Holocaust

European anti-Judaism climaxed in the 1940s in Nazi Germany with the Holocaust, Adolf Hitler’s insane, genocidal ‘final solution to the Jewish question’.

Hitler’s anti-Jewish fascism was boosted by:

  • Widespread, centuries-old European anti-Jewish stereotypes and culturist racism
  • The anti-Jewish writings of German uber-Protestant Martin Luther
  • Racist 19th-century German pseudoscientific ‘race’ theory
  • The protofascist ‘übermensch‘ writings of German philosopher Friedrich Nietzsche
  • The anti-Jewish falsifications by Nietzsche’s fascist sister, Elizabeth Förster-Nietzsche in his posthumous book, The Will to Power.
  • The 1903 document The Protocols of The Elders of Zion, exposed as fake in the 1920s but taught as factual in German schools in the 1930s
  • Racist, pseudoscientific US eugenics programmes funded by the Carnegie Institution, the Rockefeller Foundation and John Kellogg.

Nazi Germany’s increasingly brutal 1930s anti-Jewish campaign ended in genocide when Jews were sent to extermination camps. In the death camps, the German state systematically murdered six million Jews.

Between 150,000 and 1.5 million Romani people were also murdered by the state.


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How could they do that?

For those of us who oppose racist anti-Judaism, the Holocaust’s meticulously organised murder of six million Jews haunts our imagination. It’s difficult to understand how people could have done that.

In 1961 the trial of high-ranking Nazi Adolph Eichmann took place in Israel. Eichmann, who’d been instrumental in organising the Holocaust, famously said he’d merely obeyed orders.

Yale professor Stanley Milgram, a Jewish social psychologist, heard about Eichmann’s defence and posed this question:

    What is there in human nature that allows an individual to act without any restraints whatsoever, so that he can act inhumanely, harshly, severely, and in no ways limited by feelings of compassion or conscience?
    My bolding

Milgram then conducted a famous and controversial series of ingenious experiments – with shocking results.

Milgram showed that ordinary people in thrall to white-coated authority figures were willing to inflict what they believed to be severe pain and even death on strangers. (The strangers were played by actors.)

Questions have understandably been raised about the ethics and methodology of Milgram’s experiments. Their relevance to the Holocaust has been questioned. But Milgram’s basic findings still hold true.

The Holocaust authority figures themselves must have had some form of empathy-deficient mental disorder such as psychopathy. But more disturbingly, ordinary people in that situation were able to set aside their empathy.

Perhaps, however, the Holocaust executioners were not only acting in innate obedience to authority figures, as suggested by Milgram’s experiments, but were also indulging an instinctive racist urge.


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After the Holocaust

Ironically, extreme nationalism – a main factor in the Holocaust – is now a charge made against the powerful US-backed state of Israel in its ongoing conflict with Palestinian people, many of whom were expelled from their homes and homeland during the controversial establishment of Israel which began in 1948.

Equally ironically, the number of Palestinian people registered as refugees (in 2025) is six million. (There are about seven million Jewish people living in Israel.)

Following an attack on Israel in October 2023 by Hamas, the militant group running the Palestinian Gaza Strip, Israel launched the one-sided Gaza ‘war’ against Hamas during which many tens of thousands of Palestinian civilians, including children, have been killed or seriously injured by the IDF – the Israeli ‘defence’ forces.

Mahmoud Ajjour, nine, lost both arms during an Israeli attack on Gaza City | Photo: Samar Abu Elouf / New York Times

The International Criminal Court (ICC) accused the Israeli premier of war crimes and crimes against humanity, and – in the final irony – Israel was accused of genocide.

Supporters of the Palestinian cause who criticise Israeli Zionism are accused (perhaps correctly in some cases) of anti-Jewish racism. And so it goes.

Also, showing no one’s immune, there’s Jew-on-Jew racism in Israel, in particular against Ethiopian Jews.

A Sephardi (Jews of North African origin) chief rabbi reportedly said there could be no explanation other than ‘pure racism’.

Outside Israel, despite the terrible lesson of the Holocaust, anti-Judaism continues to thrive.

A 2008 report by the US department of state found there was an increase in anti-Judaism across the world, and both old and new expressions of anti-Judaism persisted.

A 2012 report by the US bureau of democracy, human rights and labor noted a continued global increase in anti-Judaism, and found Holocaust denial and opposition to Israeli policy were used to promote or justify anti-Judaism.

The German government has paid over $90bn in compensation to the victims and survivors of the Holocaust and their heirs.

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The End

Where are you from?

A microracist question

Black and South Asian postwar immigrants to the UK and their descendants are often asked ‘Where are you from?’ – a question loaded with a queasy mixture of idle curiosity and unconscious racism.

Begun 2019 | Revised 2025 | 1,300 words | Contents

This post, a revised version of a section in my post Asian, Indian, Pakistani: what’s in a name?, refers to South Asian colonial and postcolonial history. African Caribbean colonial and postcolonial history is addressed in another post.

Shutterstock


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Where are you from?

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Introduction

Othering

Britons with brown or black skin are often asked:

    Where are you from?

How should they respond to that loaded question? It’s a minefield.

For a white Briton like me, asking that question of a brown or black Briton who’s a stranger or casual acquaintance is a bad idea. Much worse is asking as a follow-up question:

    Where are you really from?

Such questions are inconsiderately intrusive and, at best, microracist. Unpicked – though the questioner might not consciously realise it – the question is likely to mean:

    Your skin colour and facial appearance suggests your ethnic origin isn’t north European. In which country are your family origins? Actually, though, I don’t really care where you’re from. My question is mainly rhetorical and microracist. I’m really just drawing attention to your otherness.

A 2022 high-profile incident involving a UK royal aide and a black British charity worker is a good example of this phenomenon.

Former royal aide Susan Hussey | Photo: Getty

The aide, ‘Lady’ Susan Hussey, widow of former BBC chairman ‘Baron’ Hussey, close friend of ‘King’ Charles, ‘Queen’ Camilla and the late ‘Queen’ Elizabeth, and godmother to heir ‘Prince’ William, resigned after the incident.

The incident supports Meghan Markle’s implied claim of racism in the royal household; and implies widespread casual racism amongst the ruling class.

If the question, as in that case, seems offensively rhetorical, the asker’s bluff can be called: ‘Why do you want to know?’


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Not so easy to answer

It can get complicated

If the question seems genuine, and worthy of a helpful response, it might nevertheless be not so easy to answer.

For an answer to be accurate – and understood – both parties need good geopolitical and historical awareness. It can get complicated.

For instance, If a British person of South Asian appearance is known to be a Muslim, they might not be – as might be assumed – of Pakistani or Bangladeshi origin. Many UK Muslims have origins in the Indian state of Gujerat. (Almost 20 percent of Indian people are Muslims.)


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Kenya and Uganda

Out of East Africa

Many South Asian people came to the UK from Kenya and Uganda. South Asian communities were established before partition in East Africa and the Caribbean, mainly in Kenya, Uganda and Trinidad. They were there because of another piece of clumsy and careless social engineering by the Brutish Empire: indentured servitude.

Between 1834 and 1917, many people were induced to move from India to other colonies as indentured labourers for the empire. Unsurprisingly, the conditions were harsh and the wages low. The workers were derogatively called ‘coolies’.

Indian indentured labourers, seeking to escape the poverty and famine frequent during colonial rule, came mainly from the Punjab and Bengal regions (both later severed during partition).

On completing their indenture, some Indian people stayed on in Africa or the Caribbean. They were joined by family members and formed thriving expatriate communities, albeit protected by the brutal stranglehold of empire.

After those colonies gained independence, many South Asian residents moved to the UK. Those in Uganda were famously expelled by Idi Amin. In Kenya, harsh changes to citizenship rules prompted mass voluntary emigration.

Those UK immigrants, whilst identifying by religion, often also identify by their diaspora community. For instance, people may identify as Kenyan Muslims.

My South Asian Muslim wife, when asked ‘Where are you from?’, sometimes says ‘Nairobi’. Her ethnicity is Punjabi but she was born in Kenya and spent her childhood there.

The person asked that question could give an informative reply, such as:

    My family origins are Punjabi Muslim in what’s now Pakistan. In the late 1800s my grandfather went from the Punjab to work in what’s now Kenya. Our family lived there before coming to the UK in the late 1960s.

They could summarise it: ‘Pakistan’. But the question is more likely to provoke a passive-aggressive and deliberately obtuse reply, such as, ‘I’m from Leicester – where are you from?’ (or the deliberately annoying ‘from my mother’s womb’).


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Why are you here?

Racism is never far below the surface

The question ‘Where are you from?’ might seem like casual curiosity framed as a friendly enquiry, but it’s microracism – at best.

To unpick it further, behind that innocent-seeming question – though, again, the questioner might not consciously realise it – lies a worse question:

    Why are you here?

The questioner might therefore reasonably be told to fuck off, or be given the pithy retort that emerged from antiracist immigrant activism:

    If you’re asking why I’m here, we’re here because you were there’.


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Why don’t you go back there?

There it is

The hidden question, ‘Why are you here?’ at least offers the possibility of debate and reason; but behind that lurks the racist rhetorical question:

    Why don’t you go back there?

For postwar immigrants to the UK and their descendants, such racism is never far below the surface.

Note: My post Racism explained as a redundant instinct suggests racism is a redundant anti-stranger instinct revived and twisted by colonialism and postcolonialism – and, sadly, provoked by the postwar mass immigration carelessly engineered by a patrician government. We anti-racists choose to reject and oppose that twisted impulse and to embrace our brilliant multicultural society.


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Conclusion

Don’t answer

Thoughtful white Brits aware of all that – or just wary of the social minefield – don’t ask that awkward, loaded question. But it does get asked.

If I was a British person of colour asked by a white person, ‘Where are you from?’, and the question seemed intrusive, I’d want to challenge it, but it in a non-hostile way.

I’d initially bat it back by – politely – saying, ‘How do you mean?’ If they indicated they were asking about my ethnic origin rather than my place of residence, I’d ask – still politely, if possible:

    Why do you want to know?

The questioner might well find it difficult to explain themselves. Serves them right.

British people of colour people also ask the question, ‘Where are you from?’ of each other. The purpose is to find out the other’s origins: country, religion, region, town, caste, class, whatever.

That’s a different can of worms – and it doesn’t excuse white Brits asking that question. As always, context is crucial. The context is the white west and – as always – racism is prejudice plus power.


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Postcript

Bookish

After writing this post, I came across a 2024
book, Where Are You From? No, Where Are You Really From? by British mixed-ethnicity teacher and writer Audrey Osler.

Osler takes the question seriously, exploring her complex Empireland* family heritage, but she starts by explaining how that question can undermine one’s sense of belonging and nationality with its implied accusation:

    You don’t belong here – you’re not British

Clearly, not everyone asking that question is aware of the toxic smog it stirs up – but ignorance is no excuse. Osler suggests a barbed comeback: having answered (or not answered) the question, turn it around and ask:

    Where are you from?

* Note: The resonant name Empireland was used by award-winning British journalist Sathnam Sanghera as the title of his 2021 best-selling book, which shows how empire shaped modern Britain – but is now weirdly absent from mainstrean cultural awareness.


The End

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